Shabbat and Prayer
Prayer is a language that each of us speaks and hears in a different way. When we pray together, we try to find meaning within the chorus of diverse voices. With engaging sermons, stimulating teachings, and the occasional humorous story, our Rabbi connects lessons from the past to our lives today.
Temple Beth El offers a wide range of spiritual experiences, reflecting the varied tastes and needs of our congregation. We have services Friday nights for Shabbat, Saturday morning Shabbat for B’nai Mitzvah, on High Holy Days and other holidays, religious community events and commemorative occasions.
Our services are fully egalitarian (men and women participate equally). We believe we have found a healthy balance between the traditional and the creative. We use both traditional and contemporary melodies, supported by a wonderful choir. People who attend vary from those with Orthodox backgrounds to Jewish by choice.
Guests (Jewish and other affiliations) are welcome at services and other Temple events. Many of our congregational families are multi-faith, and we are appreciative of their non-Jewish members’ participation in Temple life.
Friday Services
Our Shabbat service is held on Friday, accompanied by an Oneg Shabbat. Be sure to check the calendar for any changes. Shabbat Services at Temple Beth El give you an opportunity to pause from the demands of the week, take a breather, and reflect.
All Are Welcome
Our Rabbi Cantor is joined by our delightful choir. Often we invite speakers and encourage congregational participation. Youth involved services occur during the school year. Our prayer book, the Mishkan T’Filah, is a mixture of English and Hebrew with transliterations. Fluency in Hebrew is not necessary or expected. There is no formal dress code for services aside from respect for your fellow congregants. Children are welcome and encouraged at all services. Guests (Jewish and other affiliations) are also welcome. You don’t have to be a Temple member to drop in.
The prayerbook we use, the Mishkan T’filah, is published by the Central Conference of American Rabbis – CCARPress, 2007.
Oneg
Our onegs are hosted by congregants and often include homemade baked goods. It’s an opportunity to catch up with old friends and make new ones. At Temple Beth El we strive to make Shabbat welcoming, supportive, and calming but engaging.
Please stop by and join our community for a little Shabbat Tikkun Olam – repairing the world. Start by making your own little piece of it more fun and fulfilling.
Jewish High Holy Days/Holidays
All holidays begin on the night before at sunset. Click each holiday name to visit reformjudaism.org to learn more.
Rosh Hashanah is the Jewish New Year, a time of introspection, repentance, and renewal. It marks the beginning of the High Holy Days, culminating in Yom Kippur. Traditional customs include blowing the shofar (a ram’s horn), attending synagogue services, and partaking in festive meals symbolizing hopes for a sweet and prosperous year ahead.
Yom Kippur is the holiest day in the Jewish calendar, known as the Day of Atonement. It is a time of fasting, prayer, and repentance for past sins, with a focus on seeking forgiveness from both God and fellow human beings. Observant Jews typically spend the day in synagogue, engaging in introspection and spiritual reflection as they seek spiritual purification and reconciliation.
Sukkot is a Jewish holiday known as the Feast of Tabernacles or the Festival of Booths. It commemorates the forty years of wandering in the desert after the exodus from Egypt. During Sukkot, Jews build temporary outdoor structures called sukkahs, adorned with natural materials, where they eat meals and sometimes sleep, symbolizing the temporary dwellings used during the desert journey. It’s a time of joy, gratitude, and unity, marked by festive meals, prayers, and rituals.
Simchat Torah is a joyous Jewish holiday that celebrates the completion of the annual cycle of reading the Torah, the Jewish holy scriptures. It typically falls immediately after Sukkot. During Simchat Torah, Jews gather in synagogues to dance, sing, and rejoice as they begin reading the Torah anew, demonstrating their love and commitment to the teachings of Judaism. The festivities often include lively processions with Torah scrolls, symbolizing the eternal nature of Jewish learning and tradition.
Hanukkah, also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Second Temple in Jerusalem. It is celebrated by lighting the Hanukkah menorah, adding one candle each night, and reciting blessings. Traditional Hanukkah foods, like latkes (potato pancakes) and sufganiyot (jelly-filled doughnuts), are enjoyed, and families often exchange gifts and play games with a dreidel (a spinning top). The holiday symbolizes resilience, faith, and the triumph of light over darkness.
Tu Bishvat, also known as the Jewish New Year for Trees, is a holiday that celebrates the renewal of nature and the start of the agricultural cycle in Israel. It is observed on the 15th day of the Hebrew month of Shevat. Traditionally, it’s marked by planting trees, eating fruits associated with the land of Israel, and participating in environmental activities to honor the earth’s bounty and promote ecological awareness. Tu Bishvat also carries spiritual significance, symbolizing growth, rejuvenation, and the interconnectedness between humanity and the natural world.
Purim is a festive Jewish holiday commemorating the deliverance of the Jewish people from a plot to annihilate them in ancient Persia, as recounted in the Book of Esther. Celebrated on the 14th day of the Hebrew month of Adar (usually in February or March), Purim is marked by reading the Book of Esther, exchanging gifts of food, giving to charity, and enjoying a festive meal. Participants often dress in costumes, engage in merrymaking, and share traditional triangular pastries called hamantaschen. Purim emphasizes themes of courage, survival, and the triumph of good over evil.
Passover, also known as Pesach, is a major Jewish holiday commemorating the liberation of the Israelites from slavery in ancient Egypt. It is celebrated for seven or eight days, beginning on the 15th day of the Hebrew month of Nissan. Passover is marked by special rituals, including the Seder meal, where the story of the Exodus is retold, matzah (unleavened bread) is eaten, and symbolic foods are consumed. Observant Jews refrain from eating leavened bread (chametz) throughout the holiday, symbolizing the haste with which the Israelites fled Egypt. Passover underscores themes of freedom, redemption, and the importance of remembering and retelling the history of Jewish survival and faith.
Yom HaShoah, also known as Holocaust Remembrance Day, is a solemn Jewish holiday commemorating the six million Jews who perished during the Holocaust. It is observed on the 27th day of the Hebrew month of Nisan. On Yom HaShoah, ceremonies are held to honor the memory of the victims, including lighting memorial candles, reciting prayers, and hearing survivors’ testimonies. The day serves as a reminder of the atrocities of the Holocaust and the importance of combating hatred, discrimination, and genocide worldwide.
Yom HaZikaron is Israel’s Memorial Day, dedicated to honoring the memory of fallen soldiers and victims of terrorism. It falls on the 4th day of the Hebrew month of Iyar, preceding Israel’s Independence Day (Yom HaAtzmaut). On Yom HaZikaron, solemn ceremonies take place across Israel, including memorial services, moments of silence, and visits to cemeteries to pay respects to those who lost their lives defending the nation. The day is a time for reflection, gratitude, and unity, as Israelis come together to remember and honor the sacrifices made for the security and freedom of the state of Israel.
Yom HaAtzma’ut, also known as Israel’s Independence Day, celebrates the establishment of the modern state of Israel in 1948. It is observed on the 5th day of the Hebrew month of Iyar, following Yom HaZikaron, Israel’s Memorial Day. Yom HaAtzma’ut is marked by festivities, including public ceremonies, parades, fireworks, concerts, and communal gatherings. It is a day of national pride and reflection, commemorating Israel’s achievements, resilience, and the ongoing struggle for peace and security in the region.
Lag B’Omer is a minor Jewish holiday celebrated on the 18th day of the Hebrew month of Iyar. It marks a break in the period of mourning between Passover and Shavuot. Lag B’Omer holds various significances for different Jewish communities, including commemorating the end of a plague during the time of Rabbi Akiva, and the anniversary of the death of Rabbi Shimon bar Yochai, a prominent sage. Observances may include bonfires, picnics, and pilgrimages to the tomb of Rabbi Shimon bar Yochai in Meron, Israel. It’s a time for celebration, study, and spiritual reflection.
Shavuot is a Jewish holiday that commemorates the giving of the Torah at Mount Sinai and the harvest festival of the first fruits. It is observed on the sixth and seventh days of the Hebrew month of Sivan, fifty days after Passover. Traditions include staying up all night to study Torah (Tikkun Leil Shavuot), eating dairy foods, and attending synagogue services. Shavuot emphasizes themes of gratitude for the Torah, spiritual renewal, and the connection between the Jewish people and their heritage.
Tisha B’Av is a solemn Jewish day of mourning observed on the ninth day of the Hebrew month of Av. It commemorates various tragedies in Jewish history, including the destruction of the First and Second Temples in Jerusalem, as well as other calamities. Observances typically include fasting, reading from the Book of Lamentations (Eicha), reciting kinot (elegies), and refraining from certain joyful activities. Tisha B’Av serves as a time for reflection, repentance, and collective mourning, emphasizing the importance of remembering past tragedies and working towards a better future.
Selichot
Selichot refers to special penitential prayers recited by Jews leading up to the High Holy Days, particularly during the month of Elul and the days leading up to Rosh Hashanah and Yom Kippur. These prayers are focused on repentance, forgiveness, and asking for mercy from God. Selichot services are often characterized by their solemnity and introspective atmosphere, serving as a spiritual preparation for the Days of Awe. The word “selichot” itself means “forgiveness” or “pardons,” reflecting the central themes of seeking divine forgiveness and reconciliation during this time of reflection and introspection.
In Jewish tradition, when the year of mourning is over, mourners are expected to return to a fully normal life. The most significant occasion to memorialize the passing of a loved one is yahrzeit, the anniversary of the death. As is the case in all Jewish holy days, yahrzeit observance begins at night. A 24-hour candle is lit and one may attend synagogue to recite the Kaddish (the memorial prayer). It is traditional to avoid attending any celebrations or parties on the day of yahrzeit, and some people fast on that day.
You are invited to let us know the name and yahrzeit of your beloved ones who have departed from us. We will honor their memory by announcing their name at our synagogue during services. May you be comforted among all the mourners of Israel.
Mourner's Kaddish Hebrew
Yit-ga-dal v’yit-ka-dash sh’mei ra-ba,
b’al-ma di-v’ra chi-ru-tei, v’yam-lich mal-chu-tei
b’chai-yei-chon uv’yo-mei-chon
uv’chai-yei d’chol-beit Yis-ra-eil,
ba-a-ga-la u-viz-man ka-riv,
v’im’ru: Amen.
Y’hei sh’mei ra-ba m’va-rach
l’a-lam ul’al-mei al-ma-ya.
Yit-ba-rach v’yish-ta-bach,
v’yit-pa-ar v’yit-ro-mam v’yit-na-sei,
v’yit-ha-dar v’yit-a-leh v’yit-ha-lal, sh’mei d’ku-d’sha, b’rich hu,
l’ei-la min kol bir-cha-ta v’shi-ra-ta,
tush-b’cha-ta v’ne-che-ma-ta, da-a-mi-ran b’al-ma,
v’im’ru: Amen.
Y’hei sh’la-ma ra-ba min sh’ma-ya,
v’cha-yim, a-lei-nu v’al kol-Yis-ra-eil,
v’im’ru: Amen..
O-seh sha-lom bim-ro-mav,
hu ya-a-seh sha-lom a-lei-nu v’al kol-Yis-ra-eil,
v’im’ru: Amen.
Mourner's Kaddish English
Glorified and sanctified be God’s great name throughout the world which He has created according to His will. May He establish His kingdom in your lifetime and during your days, and within the life of the entire House of Israel, speedily and soon; and say, Amen.
May His great name be blessed forever and to all eternity.
Blessed and praised, glorified and exalted, extolled and honored, adored and lauded be the name of the Holy One, blessed be He, beyond all the blessings and hymns, praises and consolations that are ever spoken in the world; and say, Amen.
May there be abundant peace from heaven, and life, for us
and for all Israel; and say, Amen.
He who creates peace in His celestial heights, may He create peace for us and for all Israel; and say, Amen.
May they rest in peace and may their memory ever be for a blessing. At this moment, I pause for thought in memory of my beloved_________. I give thanks for the blessing of life, of companionship and of memory. I am grateful for the strength and faith that sustained me in the hour of my bereavement. Though sorrow lingers, I have learned that love is stronger than death. Though my loved one is beyond my sight, I do not despair for I sense my beloved in my heart as a living presence. ustained by words of faith, comforted by precious memories, we kindle the light in remembrance. “The human spirit is the light of Adonai” (Proverbs 20:27). As this light is pure and clear, so may the blessed memory of the goodness and nobility of character of our dear…………..illumine our souls.